Which isn’t to say that, in the case of Mary, this integrity isn’t also more than the consequence of a prayerful spirit, for probably it is (in the sense that she is uniquely holy among all humankind, as evidenced by the words with which Gabriel greets her, “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women”), but that this integrity is at least that (the consequence of prayer).