Does this mean Our Lady wouldn’t have experienced emotion as accordingly as anyone else might experience it, or that emotion wouldn’t have registered on her countenance, and in her gestures, when something affected her, and awoke her sympathies, or her capacities for anger and indignation? No, not in the least. Only that her emotions were likely ordered so proportionately to the measure of her circumstances as to seem harmonious, in and of themselves (regardless of the category of feeling to which they belonged), and therefore communicative of an altogether intangible sort of beauty.