Meaning that each instance of reality, in its unfolding, confirms itself as one of innumerable configurations or scenarios that depends, for its causation, on whatever actions or events precede it (and they, likewise, the same, going backward in time), but that could have taken on, or assumed (had any given detail or decision of those preceding actions or events differed, or manifested as a variation of what it actually was) another form, or never have been brought into existence at all, insofar as the proliferation of reality, or of dharma (in one understanding of that Sanskrit word), involves a sort of birthing of facticity and materiality to the exclusion or obviation of that which those things, through the tyranny of articulation, are not.